International Multidisciplinary Journal of Pure Life (IMJPL)

Review Article

Investigating the Relationship between Natural Evil (Corona Virus) and Divine Justice in the Field of Creation and Punishment with the Approach of Islamic Theology and Philosophy

Nazifeh Fathi (Iran)

Volume 7, Issue 22 , September 2020, Pages 11-39

https://doi.org/025/p-l.2020.4705

Abstract

This article has been done with the aim of investigating the relationship between divine justice in the field of creation and punishment and natural evil and for this purpose, theological ... Read More This article has been done with the aim of investigating the relationship between divine justice in the field of creation and punishment and natural evil and for this purpose, theological views and Islamic philosophy about evil have been researched. The results of the two perspectives studied in this research show that the view of Islamic theologians believes that the system of creation is the best system; The primary villain is criminal and non-criminal; The wisdom of non-criminal evil is for the infallible and some of the saints of God to develop and reach higher levels, and the root of criminal evil is human sin; Therefore, there are two groups of people who are afflicted with evil: those who are angered by God, and those who are afflicted by God to punish them in order to prevent them from being afflicted with the ultimate evil. Natural evils such as floods, earthquakes, and disease are among the criminal evils that have their roots in human sins. The results of the view of Islamic philosophers believe that evil is the absence of the queen of good; Relative and transverse evils are not attributed to the divine will in terms of being evil and defects and non-existent aspects, but it is their aspects of perfection and charity that belong to the divine will; Conflict is one of the inherent features of the material world and a necessity of the causal system, and defects and evils have benefits, including providing the ground for human evolution through enduring hardships and calamities and learning from events. Accordingly, coronary heart disease is a natural evil that, according to the first view, includes criminal evil and its roots go back to human sin; Therefore, the punishment and reward of punishment is based on human behavior that God treats human beings according to his justice; But according to the second view, Corona is a relative and transcendental evil that does not belong to the divine will in terms of being evil.

Review Article

Facing Religious Values and Epidemics; Opportunities and Challenges

Dr. Mohammad Raza Kalan Faribaei (Iran)

Volume 7, Issue 22 , September 2020, Pages 41-71

https://doi.org/025/p-l.2020.4706

Abstract

How religious values have dealt with epidemics throughout the history of the world's religions has been a challenge for their followers. The maximum attitude of religions towards ... Read More How religious values have dealt with epidemics throughout the history of the world's religions has been a challenge for their followers. The maximum attitude of religions towards life has exacerbated these challenges; But as attitudes have been minimized, the challenges of science in the face of epidemics have increased. The coronavirus was not just a universal disease; Rather, it was the socio-political shock that gave rise to the critique of socio-economic policies, a shock that could bring about fundamental change; Changes similar to the history of Iran may not have experienced. It seems that extracting the strengths and weaknesses of this issue in the field of religions with the approach of defending values can be measured by the "SWAT" model. The important point is that superstition among religious values has always reduced the role of religion in life and has reduced the level of faith of followers of religions. The theory of this issue is closely related to the project of superstition and exaggeration in the process of spreading religion in the religious community. Accordingly, this study seeks to answer the question of how religious concepts and values can be extended in the face of epidemics? In order to answer this question, the results of the research have hypothesized that whenever religions are exaggerated, they have lost their ability to grow in the face of social and natural crises. On the other hand, according to the purpose of this study, which was to play the essential role of religions in the development of human life, is an indicator of the pattern of interaction between religion and science; Therefore, the method used in this research, comparative studies with interdisciplinary method, has made possible the extensive interaction between religion and science. Findings show that the realization of values in the theoretical and practical field is an effective element of religion and science in human life that provides progress in material and spiritual dimensions; Therefore, the usefulness of the idea of the interaction of science and religion for the followers of Islam is the achievement of this article.

Review Article

Re-Reading the Educational Functions of Divine Tests and Afflictions with an Approach to Verses and Narrations

Hossein Soltan Mohammadi (Iran); Fatemeh Soltan Mohammadi (Iran)

Volume 7, Issue 22 , September 2020, Pages 73-103

https://doi.org/025/p-l.2020.4707

Abstract

| Accordingly, in the present article, with the aim of recognizing the role of divine experiments in human education, an attempt has been made to examine issues such as knowledge of ... Read More

Review Article

Corona and Human Civilization

Farzaneh Abdoli (Iran); Dr. Fatemeh Sadat Alavi (Iran)

Volume 7, Issue 22 , September 2020, Pages 105-127

https://doi.org/025/p-l.2020.4708

Abstract

Coronavirus is a natural, new virus whose origin is little known; But it has affected human life on a large scale in civilization, so far in just a few months of its life it has infected ... Read More

Review Article

Is Imam Zaman Infected with the Corona Virus?

Ahmad Movahedi (Iran)

Volume 7, Issue 22 , September 2020, Pages 129-150

https://doi.org/025/p-l.2020.4709

Abstract

With the global outbreak of coronary heart disease, the question may have arisen in the minds of some Shiites and those who believe in the existence of the Imam of the Age (pbuh) whether ... Read More With the global outbreak of coronary heart disease, the question may have arisen in the minds of some Shiites and those who believe in the existence of the Imam of the Age (pbuh) whether he may also suffer from this disease? Also, if he gets sick, do they see a doctor? According to verse 110 of Surah Al-Kahf, along with the generalities of some other verses, it is inferred that the Holy Prophet and the infallible Imams (pbuh) and especially the Imam of the Age (pbuh), with all their existential greatness and infallibility, are human beings of their own kind. Being human and being human and having a body, they have human desires and needs such as illness and boredom on the body. Occurrence of the disease in people due to causes and factors such as lack of health and personal care, bad mood due to lack of information and observance of healthy nutrition, atonement for sins, spiritual promotion, trials and tests, as well as special divine wisdom. Factors, the first three factors are forbidden in the right of the prophets and divine testators (PBUH); But the second three factors can be an acceptable factor in some of their illnesses and troubles, such as illness and physical and mental illness, and there is no intellectual or religious limitation. At the same time, and in answer to another question, the Infallible Imam, who on the one hand has great knowledge of the body and on the other hand has the power to occupy the world of space and place, does not need a doctor; Because he is a skilled physician and a physician. Therefore, and in accordance with the results of this research, God's will is to preserve the Imam of the Age (pbuh) in order to extend the rule of divine justice to the world at the appropriate time, which only God knows; Therefore, he will not suffer from a deadly disease that will lead to his death before his reappearance; However, their suffering from ordinary diseases is not far from the expectation of reason and religion, and the treatment of such diseases is conceivable by the knowledge of the Imam and esoteric power and with the healing of God Almighty, and this matter has no intellectual or religious exception.

Review Article

Politics and Governance in Islam

Malek Mehdi Khalsan (America)

Volume 7, Issue 22 , September 2020, Pages 157-173

https://doi.org/025/p-l.2020.4710

Abstract

In this study, we deal with the political system in Islam, which is represented in the rulership of God and his validity for legislation. On its necessity as a prelude to exporting ... Read More

Review Article

Recommendations to Women under the Pretext of Spreading the Corona Virus

Rövşən Əhmədzadə (Azerbaijan)

Volume 7, Issue 22 , September 2020, Pages 181-189

https://doi.org/025/p-l.2020.4711

Abstract

The laws that God has set for mankind will be valid until the Day of Judgment. On the other hand, the sins committed by the Muslim nation during the time of the Holy Prophet are as ... Read More

International Multidisciplinary Journal of Pure Life (IMJPL)

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Volume & Issue: Volume 7, Issue 22, September 2020, Pages 1-190 (In three languages: Persian, Arabic and Azeri Turkish)

Investigating the Relationship between Natural Evil (Corona Virus) and Divine Justice in the Field of Creation and Punishment with the Approach of Islamic Theology and Philosophy

Abstract

Facing Religious Values and Epidemics; Opportunities and Challenges

Abstract

Re-Reading the Educational Functions of Divine Tests and Afflictions with an Approach to Verses and Narrations

Abstract

Corona and Human Civilization

Abstract

Is Imam Zaman Infected with the Corona Virus?

Abstract

Politics and Governance in Islam

Abstract

Recommendations to Women under the Pretext of Spreading the Corona Virus

Abstract