Inter-Religious Dialogue
Karina Arroyo
Abstract
SUBJECT AND OBJECTIVES: In this work, the objective is to analyze through an empirical research the function of the social networks used by the Mosques and Cultural Centers shi'as in Brazil for the promotion of peace and coexistence among the diferent religious groups.METHOD ...
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SUBJECT AND OBJECTIVES: In this work, the objective is to analyze through an empirical research the function of the social networks used by the Mosques and Cultural Centers shi'as in Brazil for the promotion of peace and coexistence among the diferent religious groups.METHOD AND FINDING: Shiite Muslims in Brazil participate Shiite Muslims in Brazil actively participate in government political instances in Committees to Combat Religious Intolerance (CCIR) and use social media to convene, disseminate and strengthen the community and the Islamic speech of peace. Two main examples will also be presented: Imam Hussein Cultural Center (CCIH) and The Shiite Human Rights Observatory (OXDIH), both in the city of Rio de Janeiro, Brazil.CONCLUSION: The discourse and actions developed also support the pretension of educating and informing the Brazilian population about the true mission of Islam to promote peace and peaceful coexistence.
Religion and Cyberspace
Mohammad Ghasemi Siani (Iran); Marjan Shiravi (Iran); AmirHossein Ishaghian Rizi (Iran)
Abstract
The present study aims to express the necessity of jihad in social networks of cyberspace. In this study, qualitative-descriptive method has been used to collect data using library studies and fisheries tools. Research findings show that political, scientific, cultural, and economic jihad in social networks ...
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The present study aims to express the necessity of jihad in social networks of cyberspace. In this study, qualitative-descriptive method has been used to collect data using library studies and fisheries tools. Research findings show that political, scientific, cultural, and economic jihad in social networks are of particular importance, so all users of the cyberspace - especially young Muslims - must be active and jihadist in this space, away from Inactivate, operate, while protecting itself from the threats posed by cyberspace, taking full advantage of its opportunities and destroying enemy plans.
Religion and Cyberspace
Sorayya Hasanabadi (Iran); Dr. Faranak Mosavi (Iran)
Abstract
With the advent of virtual social networks, human relationships on the Internet have taken on a new form. Social media has integrated other forms of computer-centric communication, thereby transforming the media landscape, the way people interact, and meet the needs of users. Today, a large number of ...
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With the advent of virtual social networks, human relationships on the Internet have taken on a new form. Social media has integrated other forms of computer-centric communication, thereby transforming the media landscape, the way people interact, and meet the needs of users. Today, a large number of users with different purposes are members of virtual social networks and engage in various activities, which due to the exponential increase of social network users and its functions, the impact of these networks can not be ignored. One of the important features of social networks is that they have become a place to share knowledge. The diversity of users and knowledge shared on social networks has been great; Therefore, we can pay attention to the importance and necessity of these networks as a tool to improve education and learning. The importance of this issue increases when it is known that a large percentage of the audience of these media are young people - as the most important human capital of any country. In terms of development - they form. In the present study, information has been collected using library studies and in a descriptive-explanatory manner, the contexts and contexts and opportunities that virtual social networks have provided for users in the field of education and learning have been analyzed.
Religion and Cyberspace
Sajad Bakhshi Nejad (Iran); Reza Eghamati Gashti (Iran)
Abstract
Today, the definition of human life has changed and is divided into virtual and real parts; In a way, cyberspace has become an integral part of the lives of the people of the contemporary world. In the meantime, social networks with the special feature of free flow of information - as a platform for ...
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Today, the definition of human life has changed and is divided into virtual and real parts; In a way, cyberspace has become an integral part of the lives of the people of the contemporary world. In the meantime, social networks with the special feature of free flow of information - as a platform for the virtual life of individuals - have been considered by governments, and the importance of this platform will be better understood when we know cyberspace in the contemporary era, as One of the most important tools of public diplomacy in international relations is used by governments to achieve their various goals, and since cyberspace and in particular social networks have provided a platform for the free flow of information, the use of this platform It seems necessary. On the other hand, the Islamic Revolution of Iran, as an instinctual uprising, needs more than any other government to publish its goals and ideals in order to communicate with the people of the world, while the front against the revolution makes maximum use of this area Achieves its goals. Accordingly, the present study has tried to use descriptive-analytical method to assess the validity of the hypothesis that cyberspace and - specifically - social networks can be considered as one of the tools of public diplomacy and also provide solutions to In order to maximize the use of this platform in order to spread the goals and ideals of the Islamic Revolution by attracting international audiences in the context of social networks, review and present.
Religion and Cyberspace
Mohammad Javad Ramezani (Iran); Dr. Mohammad Reza Borzooei (Iran)
Abstract
Enjoining the good and forbidding the evil according to the text of the verses of the Holy Quran and Islamic traditions are religious duties and a factor in strengthening the government and spreading the right norms in terms of making society responsible; On the other hand, with the advent of new communication ...
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Enjoining the good and forbidding the evil according to the text of the verses of the Holy Quran and Islamic traditions are religious duties and a factor in strengthening the government and spreading the right norms in terms of making society responsible; On the other hand, with the advent of new communication technologies such as social networks and the resulting damage and threats, the revival and expansion of this in addition to the real environment in cyberspace is necessary, given that cyberspace is different from real space. And it has its own complexities, various organizations and institutions that are responsible for activities in the field of enjoining the good and forbidding the evil in the Islamic Republic of Iran, it is necessary to adopt a specific strategy and in addition to strategic priorities according to the capacities Limited to plan and act. This qualitative research with SWOT method and after receiving the opinions of 32 elites in the field of religion and cyberspace, tried to enumerate the most important strengths, weaknesses, opportunities and threats and, accordingly, while calculating the current situation, propose an appropriate strategy; Strategies are also presented in two areas, quantitative and qualitative, which include two main strategies, including recognizing and explaining the good and the bad in cyberspace, and teaching and promoting the good and the bad in cyberspace.
Religion and Cyberspace
Mahdi Barov (Azerbaijan)
Abstract
According to the Global Stats Center, the number of Facebook users in Azerbaijan has increased sharply over the past year, but the situation with YouTube and Twitter is different. The share of Facebook in the country is 23.3%. The second place (2.9 percent) was occupied by YouTube. The third place was ...
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According to the Global Stats Center, the number of Facebook users in Azerbaijan has increased sharply over the past year, but the situation with YouTube and Twitter is different. The share of Facebook in the country is 23.3%. The second place (2.9 percent) was occupied by YouTube. The third place was taken by Twitter with a market share of 2.24 percent. The market share of Odnoklassniki in Azerbaijan fell below 1 percent, compared to 5.11 percent in the same period last year. According to him, the number of Facebook subscribers is close to one and a half million, which means that one in four or five people in Azerbaijan is an Internet user.
Cyber Life
Elahe Nasirova (Azerbaijan)
Abstract
Man is a perfect being who is perfect, thinking, and able to communicate, created by the Almighty and the Almighty Creator. Through communication, people communicate their ideas, express their needs, express themselves, and most importantly, influence various areas of their lives. When it comes to the ...
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Man is a perfect being who is perfect, thinking, and able to communicate, created by the Almighty and the Almighty Creator. Through communication, people communicate their ideas, express their needs, express themselves, and most importantly, influence various areas of their lives. When it comes to the mechanism of communication, it would be more appropriate to talk about social networks, which today have become a means of communication for millions of people.