Document Type : PAPER DERIVED FROM THESIS

Authors

1 Ph.D. Student, Department of Higher Education Complex for Language Literature and Culture Studies, Al-Mustafa International University, Qom, Iran.

2 Assistant Prof, Department of Islamic Studies, Faculty of Language and Culture Studies, Al-Mustafa International University, Qom, Iran.

Abstract

SUBJECT & OBJECTIVES: One of the most significant issues in the contemporary world is women's legal status and social activities. Afghanistan is at the forefront of women's discussions due to its drastic changes and developments. This article aims to examine the status of women in this country's traditional and historical context to provide a solution to various issues and problems. 
METHOD & FINDING: Our findings indicate that Afghan women have faced numerous challenges throughout history, although there were periods, such as the Kushan Empire age when they found a respectable position. The advent of Islam initially promoted cultural tolerance and respect for women, promoting their status among Muslim nations. However, during the ‘Umayyad and ‘Abbāsid Dynasties, class and racial discrimination contributed to a decline in women's status. The emergence of local dynasties such as the Ṭāhirīds, Ṣafārīds, and Sāmānīds brought political stability and gradual cultural development, although women's social participation remained limited. The Ġaznavīd era marked a turning point, providing a more favorable environment for women's education and rights, while the Timūrīd era witnessed the peak of women's involvement in social affairs.
CONCLUSION: Overall, the status of Afghan women has fluctuated considerably, with their current situation experiencing significant ups and downs due to changing political circumstances. By reflecting on the past, we aim to provide insight into their status from history to the contemporary age.

Keywords

Main Subjects

OPEN ACCESS

©2024 The author(s). This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license, and indicate if changes were made. The images or other third party material in this article are included in the article’s Creative Commons license, unless indicated otherwise in a credit line to the material. If material is not included in the article’s Creative Commons license and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this license, visit: 

http://creativecommons.org/licenses/by/4.0/

The Holy Quran.
Ahmed-Ghosh, H. (2003). A History of Women in Afghanistan: LessonsLearnt for the Future or Yesterdays and Tomorrow:Women in Afghanistan. Journal of International Women's Studies, 4(3), 1-14.
Andīshmand, M. E. (2003). Sālhā-ye Tahājom va Moqāvemat [Years of invasion and resistance]. Kābul: Peyman Publications.
Anoūsheh, Ḥ. (2002). Dā'eratolma'āref-e adab-e Fārsī [Encyclopedia of Persian literature] (2nd ed.). Tehran: Publishing Organization.
Askarinejad, M., Sharifi, M. H., & Islaminasab, H. (2024). An analysis of the impacts of religious ethics principles on the individual lifestyle in the contemporary era. International Multidisciplinary Journal of Pure Life, 11(38), 73-100. https://doi.org/10.22034/imjpl.2024.9562
Azraq, M. Y. (1991). Marākez-e ʿelm va farhang-e eslāmī-e Afghānestān [Centers of Islamic science and culture in Afghanistan]. Kābul: Islamic Sciences Research Center, Government Press.
Bayhaqī, A. M. (2007). Tārīkh-e Bayhaqī [Bayhaqī's history] (S. Nafisi, Ed.). Tehran: Sana'i Publications.
Cohen, B. (2007). An introduction to sociology (G. A. Tavasolī & R. Fāḍil, Trans. & Adapt.). Tehran: Samt Publications.
Constitution of the Islamic Republic of Afghanistan. (2004, adopted 2013). Official Gazette of the Islamic Republic of Afghanistan. Government of Afghanistan.
Dāneshjū, Ḥ., ʻAbbāsī, J., & Delrīsh, B. (2018). Naqsh-i zanān-i darbār dar siyāsat-i mazhabī-i dawrān-i Saljūqī, Khwārazmshāhī va Īlkhānī [The role of court women in religious politics during the Seljūk, Khwārazm Shāhī, and Ilkhanid periods]. Journal of History, 13(51), 36-54.
Farhang, M. Ṣ. (1988) Afghanistan dar panj qarn-i akhīr [Afghanistan in the last five centuries]. Peshawar: Ariana Printing House.
Farrukh, S. M. (1992). Tārīkh-i siyāsī-i Afghānistān; nazar-ī bi mashriq [Political history of Afghanistan: A perspective on the East]. Qom: Eḥsānī Publications.
Giddens, A. (2002). Sociology : Introductory Readings. 2nd ed. Cambridge: Polity.
Giustozzi, A. (2000). War, Politics and Society in Afghanistan, 1978-1992 (Not In A Series). Washington: Georgetown University Press.
Ġobār, M. Ġ. M. (1989). Afghanistan dar masīr-i tārīkh [Afghanistan on the path of history]. 14th ed. Kābul: Revolution and Republic Publishing Center.
Hedāyat, R. Q. (2003). Majmaʿ al-fuṣaḥā [The assembly of the eloquent]. Tehran: Amir Kabir.
Ḥosseinī Dehshīrī, A. S., & Islami, I. (2012). Āyīn-i Zartusht va dalālat-hā-yi tarbīyatī-i ān (bar asās-i matn-i Gāthā) [The Zoroastrian doctrine and its educational implications (based on the Gathas text)]. Foundations of Education, 2(1), 127-146. https://doi.org/10.22067/fe.v2i1.12092
Ḥusseinī, S. A. (1994). Resāleh-ye Mazārāt-e Harāt [Treatise on the shrines of Herat] (A. R. F. Seljūkī, Ed.). Kābul: Government Press.
Ibn Baṭṭūṭa, M. ibn ʿA. (2004). Safarhā-yi Ibn-i Baṭṭūṭa [The Travels of Ibn Baṭṭūṭa] (M. ʿA. Mūvahhid, Trans.). Tehran: Shirkat-i Intishārāt-i ʿIlmī va Farhangī.
Iti'zad al-Saltanah, ʿA. M. (1986). Tārīkh-i vaqāyiʿ va savāniḥ-i Afghānistān [History of events and incidents in Afghanistan]. Tehran: Amir Kabir.
Jāvīd, D. M. (2003). Zan dar tārīkh-i Afghānistān [Women in the History of Afghanistan]. Author.
Jowzjāni, Abu 'Amr, Minhāj al-Dīn 'Othmān.  (1984). Ṭabaqāt Nāṣirī. Vol. 1. Kābul: Pohani Press.
Jūzjānī, A. ʿU. M. al-D. (1984). Ṭabaqāt-i Nāṣirī [Nasiri's generations]. Kābul: Kābul University Press.
Kāḍim, S. A. (2005). Zanān-i Afghān zīr-i fiṣhār-i sunnat va tajaddud (Yik barrasī-yi taḥlīlī-i tārīkhī) [Afghan Women Under the Pressure of Tradition and Modernity (An Analytical-Historical Study)]. California: Atash Publications.
Khvāndamīr, G. (2001). Tārīkh-i Ḥabīb al-siyar fī akhbār afrād al-bashar [The history of the beloved of biographies in the accounts of individuals of humankind]. Tehran: Khayyam.
Luccaro, T.,  & Gaston, E. (2014). Women’s Access to Justice in Afghanistan : Individual Versus Community Barriers to Justice. Washington: United States: Institute of Peace.
Maghṣūdī, M., & Ghalehdār, S. (2010). Mushārakat-i Siyāsī-i Zanān-i Afghānistān dar Sākhtār-i Jadīd-i Qudrat pas az Hāditha-yi 11 September [Afghan Women's Political Participation in the New Power Structure After the September 11 Incident]. Studies of International relations Journal, 4(17), 179-210.
Meḥrabī, S. (2009). Mushārakat-i siyāsī-i zanān dar Afghānistān-i pasā Ṭālibān [Women's political participation in post-Taliban Afghanistan]. In  Conference on Women in Afghanistan: Opportunities, challenges, and solutions. Qom: Al-Muṣṭafa International University.
Moghadam, V. M. (2002). Patriarchy, the Ṭālibān, and the politics of public space in Afghanistan. Women's Studies International Forum, 25(1), 19-31. https://doi.org/10.1016/S0277-5395(02)00224-8
Mubāriz, 'A. Ḥ. (2000). Zan dar Afghānistān va jahān [Women in Afghanistan and the world]. Peshawar: Afghan Culture Association Publications.
Piroti, Khadija. (2010). Vazʿīyat-i zanān dar dawra-yi Ghaznaviyān [The status of women in the Ghaznavid period]. New History, 1(1).
Raḥīmpūr Azġadī, Ṭ & 'Alāsvand, F.(2017). Political Participation of Khatuns in the Seljūks  Government in Iran. The History of Islamic Culture and Civilization, 8(28), 109-130.
Rashīd, A. (2010). Ṭālibān: Militant Islam, oil and fundamentalism in Central Asia (2nd ed.). New Haven: Yale University Press.
Shafāi, A.  (2014). Jaryān-shināsī-i tārīkh-i Afghānistān-i muʿāṣir [Analysis of contemporary Afghan historical trends]. Kābul: Amiri Publications.
Ṭanīn, Ẓ. (2005). Afghānistān dar qarn-i bistum: 1900-1996 [Afghanistan in the twentieth century: 1900-1996].Kābul: Sharīatī Afghāni.
Yazdī, S. 'A. (2008). Ẓafar-nāma [The book of victory] (M. 'Abbāsī, Ed.). Tehran: Intishārāt-i Dānishgāh-i Tihrān.
Zafaranchi, L. S. (2000). Kābīna-yi Afghānistān va ḥuḍūr-i siyāsī-i zanān [Afghanistan's cabinet and women's political participation]. Central Asia and the Caucasus, 32, 173-184.