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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Virtual Social Networks, A tool to Improve the Quality of the Teaching-Learning Process</ArticleTitle>
<VernacularTitle>شبکه های اجتماعی مجازی؛ ابزاری در جهت کیفیت بخشی فرایند یاددهی- یادگیری</VernacularTitle>
			<FirstPage>11</FirstPage>
			<LastPage>36</LastPage>
			<ELocationID EIdType="pii">3597</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3597</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Dr. Mahbubeh</FirstName>
					<LastName>Soleyman Pouromran (Iran)</LastName>
<Affiliation>Assistant Professor in Department of Educational Sciences, Islamic Azad University (Bojnourd Branch), Bojnourd, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Reza</FirstName>
					<LastName>Yosufi Moghadam (Iran)</LastName>
<Affiliation>MA of Educational Management, Department, Islamic Azad University (Bojnourd Branch), Bojnourd, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>05</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>Major advances in information technology have transformed many micro and macro concepts to the extent that the constraints and problems of social systems can be overcome by the role of information technology creation. One of the areas in which information technology has played an important role is learning; information technology has - in recent years - taken a careful look at improving the efficiency of science education in schools and universities and is a major step in changing the way it is conducted. Has taught in ways that have evolved concepts such as e-learning or web-based learning and have sought to develop group learning, teaching knowledge-based human beings to enhance the human knowledge pool, and providing a solid foundation for the realization of the science community. Building the country&#039;s future infrastructure is taking effective steps. Accordingly, technology-based learning takes place through information technology tools in a virtual environment. The present study uses a descriptive-analytical method and by studying library resources, searching for literature and learning concepts and using social networks and components of e-learning system, constructivist and e-learning approach, interactions, comparative learning, traditional education Has studied e-learning and its advantages and disadvantages.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Virtual Social Networks</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">E-Learning</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Quality of Learning and Teaching</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://p-l.journals.miu.ac.ir/article_3597_44af4bc27d734ef85d0bb99faea0435b.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Necessity of Jihad in Social Networks of Syberspace</ArticleTitle>
<VernacularTitle>ضرورت جهاد در شبکه های اجتماعی فضای مجازی</VernacularTitle>
			<FirstPage>37</FirstPage>
			<LastPage>56</LastPage>
			<ELocationID EIdType="pii">3607</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3607</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad</FirstName>
					<LastName>Ghasemi Siani (Iran)</LastName>
<Affiliation>PhD Student in Educational Management Department, Lecturer at Farhangian University and Faculty of Quran Sciences, Isfahan, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Marjan</FirstName>
					<LastName>Shiravi (Iran)</LastName>
<Affiliation>Bachelor of Quran and Hadith Sciences, Isfahan Faculty of Quranic Sciences, Isfahan, Iran</Affiliation>

</Author>
<Author>
					<FirstName>AmirHossein</FirstName>
					<LastName>Ishaghian Rizi (Iran)</LastName>
<Affiliation>Student of Isfahan Farhangian University, Isfahan, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>04</Month>
					<Day>04</Day>
				</PubDate>
			</History>
		<Abstract>The present study aims to express the necessity of jihad in social networks of cyberspace. In this study, qualitative-descriptive method has been used to collect data using library studies and fisheries tools. Research findings show that political, scientific, cultural, and economic jihad in social networks are of particular importance, so all users of the cyberspace - especially young Muslims - must be active and jihadist in this space, away from Inactivate, operate, while protecting itself from the threats posed by cyberspace, taking full advantage of its opportunities and destroying enemy plans.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Cultural Jihad</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Social Networks</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Cyberspace</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://p-l.journals.miu.ac.ir/article_3607_4cebb4cf7c0df0e1d6eb174f54c02f30.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Conflicts of Syberspace with Islamic lifestyle (With Emphasis on Time, Family and Social Relationships)</ArticleTitle>
<VernacularTitle>تعارضات کاربری فضای مجازی با سبک زندگی اسلامی (با تأکید بر جایگاه زمان، خانواده و روابط اجتماعی)</VernacularTitle>
			<FirstPage>57</FirstPage>
			<LastPage>78</LastPage>
			<ELocationID EIdType="pii">3608</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3608</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Dr. Syed Abdul-Karim</FirstName>
					<LastName>Hasanpour (Iran)</LastName>
<Affiliation>PhD in Shiite History and Graduate at Qom Seminary, Academic Member of Institute of Islamic Science and Culture, Qom, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1970</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>Human society has faced a phenomenon at every stage of its life that has - at most - made it easier for them to live and to increase human empowerment. In the present age, the phenomenon of cyberspace and Internet technology has come so rapidly to humanity that it has created another life for human society, a way that has been brought to the attention of Islamic thinkers and religious culture-makers alike. They have seen the Islamic lifestyle or are inconsistent with the criteria set by the religious leaders. The present article has attempted to illustrate the infallible narratives of proportion - conflict and contrast - of cyberspace and Internet technology in terms of time (life value), family, and social relations with Islamic lifestyle in how it is used - not in principle space. Finally, provide solutions to resolve this conflict and reduce cyberspace damage.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Islamic lifestyle</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Time</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Family</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Social Relationships</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Syberspace</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://p-l.journals.miu.ac.ir/article_3608_afb6aa9bcc6509488708f5e1a05b600d.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Religious Government's Responsibility to Protect Citizens' Ideological Boundaries on the Syberspace (From the Perspective of Jurisprudence and Rights)</ArticleTitle>
<VernacularTitle>مسئولیت حکومت دینی در حفاظت از مرزهای عقیدتی شهروندان در فضای مجازی (از منظر فقه و حقوق)</VernacularTitle>
			<FirstPage>79</FirstPage>
			<LastPage>100</LastPage>
			<ELocationID EIdType="pii">3613</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3613</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Dr. Mohammad Ali</FirstName>
					<LastName>Heidari (Iran)</LastName>
<Affiliation>Assistant Professor of Islamic Jurisprudence, Islamic Azad University (Najaf Abad Branch), Najaf Abad, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Dr. Hosein</FirstName>
					<LastName>Andalib (Iran)</LastName>
<Affiliation>Ph.D of Islamic Jurisprudence Department, Islamic Azad University (Najaf Abad Branch), Najaf Abad, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>08</Month>
					<Day>09</Day>
				</PubDate>
			</History>
		<Abstract>The responsibility of a religious government in cyberspace can be divided into two parts: measures related to economic development and scientific, spiritual and ethical development; The Virtual Development and High Council holds the government responsible for developing measures to expand e-government and e-commerce, as well as defending, defending against hackers and cyberattacks; There is a common view among thinkers and they all emphasize the need to develop cyberspace in these areas. have. What is at stake for some is the second part - the necessity of government responsibility in the spiritual and ethical spheres and the Islamic sciences; according to Islamic rule, one of its primary duties is to promote religious principles and to safeguard and protect them. There are various ways to do this; however, some still question whether protecting ideological boundaries is an inherent duty of government, which raises the question: Does Islamic jurisprudence and Islamic law have a duty to protect and protect citizens&#039; ideological boundaries in cyberspace? Accordingly, the hypothesis of this study is that: According to the philosophy of religious rule formation and jurisprudential arguments - the well-known and prohibited denial, the necessity of education, the jurisprudence of jurisprudence - as well as the principles contained in the laws of Iran, one of the The duties of the religious government are to protect and protect the ideological boundaries, one of which is to protect and protect cyberspace to prevent harming citizens&#039; beliefs as a negative task - such as filtering - and to promote and promote religious beliefs in cyberspace. The task is positive. To prove this hypothesis, a descriptive-analytical method has been used in the present study.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Citizens' Ideological Boundaries</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Religious Government's Responsibility</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Jurisprudence and Rights</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Syberspace</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://p-l.journals.miu.ac.ir/article_3613_503a1543c2e08c5984a6262d0e80ab4a.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Syberspace Management Strategies in Leadership Thought</ArticleTitle>
<VernacularTitle>راهبردهای مدیریتی فضای مجازی در اندیشه مقام معظم رهبری</VernacularTitle>
			<FirstPage>101</FirstPage>
			<LastPage>122</LastPage>
			<ELocationID EIdType="pii">3614</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3614</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Abdul-Momen</FirstName>
					<LastName>Hakimi (Afghanistan)</LastName>
<Affiliation>PhD Student of Quran and Sciences  Department, Management Tendency, Imam Khomeini Complex, Qom, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>01</Month>
					<Day>17</Day>
				</PubDate>
			</History>
		<Abstract>The Theoretical Framework of Virtual Space Management Strategies Based on the thought of Leader of the Islamic Revolution, the theoretical support of the issues raised in this study is that: The discovery of virtual space management strategies in the thought of Supreme Leader is possible. The study of this hypothesis is based on a descriptive-analytical method based on supreme ideas and for this purpose the management strategies of cyberspace are depicted in his thought. Accordingly - in cyberspace - any material in the form of text, image and film can be exchanged between users and seriously affect different aspects of human life and be the basis of fundamental developments in human life; Therefore, the Supreme Leader refers to cyberspace as a soft power that has a high impact on various cultural, political, economic, lifestyle, faith, religious and moral beliefs. The findings show that by looking at the supreme leadership&#039;s strategic ideas about cyberspace, different areas - including religious education - can be utilized through strategies such as identifying opportunities and threats, targeted planning, cultural reinforcement, Managed the use of effective advertising methods, monitoring and monitoring, and law and ethics.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Management Strategies</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Syberspace</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Leadership Thought</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://p-l.journals.miu.ac.ir/article_3614_e5d29652ea2ba4b47bdcfe569690e578.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Interaction of the Seminary and the Media in Leadership Statements and Presentation of Desirable Pattern</ArticleTitle>
<VernacularTitle>تعامل حوزه علمیه و رسانه در بیانات مقام معظم رهبری و ارائه الگوی مطلوب</VernacularTitle>
			<FirstPage>123</FirstPage>
			<LastPage>147</LastPage>
			<ELocationID EIdType="pii">3615</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3615</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Iman</FirstName>
					<LastName>Salari Pak (Iran)</LastName>
<Affiliation>MA of Science in Social Communication Department, School of Broadcasting, Qom, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>06</Month>
					<Day>02</Day>
				</PubDate>
			</History>
		<Abstract>The media in today&#039;s world shape societies&#039; thinking, culture, behavior and cultural identity and can contribute to improving human life and promoting world peace and security, and promoting ethics and spirituality. In the meantime, in the current situation and in the field of media warfare through the interaction with the media, the seminary can be considered as the eyes and language of the Islamic Revolution for spreading the message of revolution and pure Mohammadi thought. The main purpose of the present study is to examine the areas of interaction between the seminary and the media in the words of the Supreme Leader and to provide a favorable model and strategies for the realization of these interactions. What emerges from the documentary review of the remarks of the Supreme Leader on explaining the duties of the Seminary and the National Media, that directly and indirectly refer to the three main categories of support, guidance and supervision and its sub-categories. In total, 3 categories and 33 subcategories were identified and identified, with 373 strategies and methods for interacting with the field and the media. These are presented in the table as potential strategies for concluding the research by interview method. Deep with 9 experts in the field of media specialization.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Seminary</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Media</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Areas of Interaction</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Desirable Pattern</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Leadership Statements</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://p-l.journals.miu.ac.ir/article_3615_90da94de7a43f8a587e9818ee9032422.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Impact of Social Media on Iranian History and Civilization</ArticleTitle>
<VernacularTitle>تأثیر رسانه های اجتماعی بر تاریخ و تمدن ایران</VernacularTitle>
			<FirstPage>149</FirstPage>
			<LastPage>162</LastPage>
			<ELocationID EIdType="pii">3616</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3616</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Hashem</FirstName>
					<LastName>Andisheh (Iran)</LastName>
<Affiliation>PhD Student in Departmant of Theology, Osool-e Ddin College, Qom, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>04</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>Virtual social networks are a new generation of social relations space that are not long lived, but have managed to make a difference in people&#039;s lives to the point where many people of different ages and from different social groups come together in virtual social networks and They communicate with each other from a distance in the real world - through social networks. Therefore, social networks play a prominent role in today&#039;s world, as these sites affect different aspects of individuals&#039; and social lives, nationally, and even internationally, and are therefore expanding and becoming more and more important in the future. Will be more important in life. Accordingly, the present study examines the impact of social networks on the history and history of Islamic civilization in Iran.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Iranian History and Civilization</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Social Media</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Syberspace</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://p-l.journals.miu.ac.ir/article_3616_45f66a2630725693ad178af4bfe82a7a.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Legislative Policy of the Republic Islamic of Iran on Cybercrime</ArticleTitle>
<VernacularTitle>سیاست تقنینی جمهوری اسلامی ایران در زمینه جرایم رایانه ای</VernacularTitle>
			<FirstPage>163</FirstPage>
			<LastPage>198</LastPage>
			<ELocationID EIdType="pii">3617</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3617</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Dr. Soheil</FirstName>
					<LastName>Zolfaghari (Iran)</LastName>
<Affiliation>PhD Student of Private Law Department, Islamic Azad University, Arak, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Ali</FirstName>
					<LastName>Tavangar (Iran)</LastName>
<Affiliation>MA at Department of Educational Management, Islamic Azad University, Garmsar, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>01</Month>
					<Day>24</Day>
				</PubDate>
			</History>
		<Abstract>With the advancement of technology and the use of computers in all economic, military, and social affairs, various crimes can occur in the field of computers; therefore, the legislature passed the Law on Cybercrime in 56 articles in 2009 to prevent and combat these crimes. And 25 noted that it is one of the most complete cybercrime and cybercrime laws; however, there is no definition of cybercrime in the E-commerce and Cybercrime law of the Islamic Republic of Iran, which is likely to be the reason Let the fundamental disagreements among jurists come from this concept. Generally speaking, those offenses that are committed by abusing a computer system are against the law, though these types of crimes can include traditional computer-based crimes - such as fraud and Theft - as well as emerging crimes that have come to life with the advent of computers - such as crimes against the accuracy and integrity of the data, he knew. In this research, the facts, legal, material and psychological elements as well as punishment of each cybercrime have been investigated.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Cybercrime</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Legislative Policy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Punishment</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Republic Islamic of Iran</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">http://p-l.journals.miu.ac.ir/article_3617_5ab9f7457d74b1d4774cea19a590d94b.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Syberspace is the Medium in which Computer Networks Exist and through which Electronic Communication Takes Place</ArticleTitle>
<VernacularTitle>الفضاء الإلکترونی هو الوسط الذی تتواجد فیه شبکات الحاسوب ویحصل من خلالها التواصل الإلکترونی</VernacularTitle>
			<FirstPage>205</FirstPage>
			<LastPage>211</LastPage>
			<ELocationID EIdType="pii">3618</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3618</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Syed Ali</FirstName>
					<LastName>Naser (Iraq)</LastName>
<Affiliation>Social Researcher, Iraq</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>07</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>Knowledge is that assertive belief that matches reality with the formation of an image of something in the mind, and if knowledge is the awareness of something then it includes many fields and knowledge that are in one way or another consistent, harmonious and interconnected as near and far, and science is a world full of surprises, mysteries and wonders Human beings from philosophers, wise, and theoretical people to study the concept of science and lay the foundations for it after it had existed since the Prophet Adam’s descent, but without a title. Why do you want this? A question that contains an answer in the original is one word, but it may be a secret of God Almighty, one word that summarizes thousands of texts and phrases is desire, for desire is the first motivation of the human soul to seek anything, the desire to enter the committee, marriage, money and wealth, not disobedience Success, fostering friendships, leadership, smoking, social standing, knowledge, and other things that cannot be achieved and accomplished if the desire does not exist, so what is their relationship to science then? The desire to learn and knowledge is what drives the researcher or student and urges him to search for what is unknown and what is not available, and here it may be noted that the desire percentage varies with the desired difference, we may find when someone that the desire for money and wealth is much greater than his desire in Promote friendships, and this is what his body, soul, mind, and passion will work on automatically, which is to search for money and wealth in various areas, to find what follows after the partial correlation between money and the enhancement of friendships, how then if he has the desire to draw closer to God?</Abstract>
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			<Param Name="value">Cyberspace</Param>
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<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Research Paper in the Syberspace Metaphorical and Strategic Axes for the Spread of Islamic Religion</ArticleTitle>
<VernacularTitle>الورقة البحثیة فی الفضاء المجازی الإفتراضی ومحاور إستراتیجیة لنشر الدین الإسلامی</VernacularTitle>
			<FirstPage>213</FirstPage>
			<LastPage>223</LastPage>
			<ELocationID EIdType="pii">3619</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3619</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Hilal Ebn Hasan</FirstName>
					<LastName>Al-Lavati (Iraq)</LastName>
<Affiliation>Student at the Branch of Islamic Sharia, Al-Mustafa Open University, Qom, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>07</Month>
					<Day>27</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span style=&quot;color: black; font-family: Verdana; font-size: xx-small;&quot;&gt;The methods of Islamic advocacy vary and vary according to the diversity of time and place, and this is one of the axioms that are inevitable for the sane of them, and heavenly messages have walked and written on the same approach; in addition to that they have taken into account the mental and cognitive level of their nations, and this is what calls us to choose the concept of “objective circumstance »For nations, which is more comprehensive than the difference and the temporal and qualitative diversity. The supreme purpose and objectives have an entry point in choosing the various and different ways and mechanisms in the way of marketing their goods, so how if the commodity touches the human needs of the person, then the marketing becomes very important, and one of the most important things that marketing and publishing and advertising and advocacy is the element of attraction, and it is the element of attraction, Another element: the payment element, and based on this, the element of attraction must have components that enable it to enter the depths of the soul and mind of the target personality, and it is not envisaged that what is meant by entering here is to enjoy the components in the same elements and the personality of the message and the invitation, this is a foregone conclusion. Rather, it is intended His ability to take the lead in directing others, and this means that the personal elements of the message are qualified and able to take the lead and lead.&lt;/span&gt;</Abstract>
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			<Param Name="value">Propagation of the Islamic Religion</Param>
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			<Param Name="value">Methods of Islamic Preaching</Param>
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			<Param Name="value">Syberspace Metaphorical</Param>
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<Article>
<Journal>
				<PublisherName>Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association)</PublisherName>
				<JournalTitle>International Multidisciplinary Journal of Pure Life (IMJPL)</JournalTitle>
				<Issn>3041-8801</Issn>
				<Volume>6</Volume>
				<Issue>19</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>An Extended Translation of Surah “IKHLAS</ArticleTitle>
<VernacularTitle>An Extended Translation of Surah “IKHLAS</VernacularTitle>
			<FirstPage>231</FirstPage>
			<LastPage>237</LastPage>
			<ELocationID EIdType="pii">3620</ELocationID>
			
<ELocationID EIdType="doi">025/p-l.2019.3620</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Hasan</FirstName>
					<LastName>Alimi Baktash (Iran)</LastName>
<Affiliation>lecturer of Quran and Hadith Department, AL-Mustafa International University, Qom, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>01</Month>
					<Day>08</Day>
				</PubDate>
			</History>
		<Abstract>Surah Ikhlas, (Oneness):Chapter 112, Number of Verses: 4.&lt;sup&gt; &lt;/sup&gt;The name of this chapter “&lt;em&gt;al-Ikhlas&lt;/em&gt;” means the purification (in God worshipping). Another name of that is “&lt;em&gt;Tawhid&lt;/em&gt;” which means Oneness and Unity (of God). Christian Trinitarian formula is “In the name of the Father, the Son and the Holy Spirit”. So the phrase “In the name” is the exact equivalent for “Bism-i” in Arabic. The word “&lt;em&gt;Allah” &lt;/em&gt;mainly used by Muslims to refer to God in Islam, and it’s the most complete and comprehensive name among the God&#039;s many names. This is because each of Allah&#039;s names, which are found in the Holy Qur&#039;an, truly reflects one particular aspect of Allah&#039;s Attributes. In other words, the only name that refers to all of His attributes is “&lt;em&gt;Allah”&lt;/em&gt;.</Abstract>
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			<Param Name="value">Chapter Al-IKHLAS</Param>
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			<Param Name="value">Model of Word Selection</Param>
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			<Param Name="value">Google Translate</Param>
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			<Param Name="value">Chosen Words</Param>
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