Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association) International Multidisciplinary Journal of Pure Life (IMJPL) 3041-8801 11 38 2024 06 01 An Analytical Approach to the Human Body from the Perspective of Transcendental Wisdom and Yoruba Philosophy 25 48 9506 10.22034/imjpl.2024.9506 EN Mashood Abiola Saad M.A, Student, Department of Islamic Philosophy, Higher Education Complex of Philosophy and Religious Studies, Faculty of Philosophy and Religious Studies, Al-Mustafa International University, Iran. 0000-0003-3727-282X Reza Bakhshayesh Assistant Prof, Department of Islamic Philosophy, Higher Education Complex of Philosophy and Religious Studies Faculty of Philosophy and Religious studies, Al-Mustafa International University, Iran. Journal Article 2023 11 15 SUBJECT & OBJECTIVES: This research paper aims to delve into the foundational beliefs and principles of Yoruba Philosophy and Transcendental wisdom regarding the human body, including its composition, function, and significance, aiming to explore the similarities and differences in their interpretations and comparative analysis between these two philosophies. METHOD & FINDING: By utilizing library research, descriptive analysis, and analytical approaches, this study provides a comprehensive examination of the concept of the human body in the realms of Yoruba Philosophy and Transcendental Wisdom. It investigates how these philosophical perspectives influence cultural practices, rituals, and beliefs related to the human body in Yoruba and Islamic societies, critically reflecting on the implications of these varied philosophical views for understanding the nature of the human body, its connection to the soul, and its place within cosmology and metaphysics. CONCLUSION: The study conducts a comparative analysis of the human body in Yoruba Philosophy and Transcendent Wisdom, highlighting the divergent perspectives. In Yoruba Philosophy, the human body is viewed as an essential aspect of an individual's holistic existence, intricately connected to spiritual and material realms. It is considered to embody various spiritual essences and energies crucial for achieving internal equilibrium. The body also holds significant cultural and social value, representing personal and communal identities. Conversely, in Transcendental Wisdom, the human body is seen as a transient vessel facilitating the soul's pursuit of enlightenment and divine knowledge, portraying it as a means for its transcendental journey.

http://p-l.journals.miu.ac.ir/article_9506_1b5321dcb64856549b77e68ddb999ad0.pdf

Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association) International Multidisciplinary Journal of Pure Life (IMJPL) 3041-8801 11 38 2024 06 01 Mulla Ṣadrā's Moral Realism and its Effects on Pure Life 49 71 9292 10.22034/imjpl.2024.9292 EN Hasan Mohiti Ardakan Assistant Prof. Department of Islamic Ethics, Faculty of Islamic Studies, Islamic Maaref University, Qom, Iran. Journal Article 2024 01 25 SUBJECT & OBJECTIVES: Moral realism means that moral values are real regardless of feelings and emotions, collective agreement, and the orders of anyone. This article aims to explain the relationship between Mulla Ṣadrā's viewpoint and moral realism, as well as the influence of his thoughts on our lives. METHOD & FINDING: The research benefitted from an analytical-descriptive method. At first, by referring to all the works of Mulla Ṣadrā, his moral ontological foundations were deduced, and based on his statements and foundations, it was analyzed in an integrated manner and finally, its effect on pure life has been explained. We have concluded that based on Mulla Ṣadrā's idea, he is a realist. We can enumerate the following shreds of evidence to prove this claim: 1) The reality of the moral criterion, 2) The criticism of divine command theory, 3) The real basis of moral judgments, 4) The consequences of moral judgments, and 5) The manifestation of inner attributes. Additionally, we have demonstrated that action based on the realistic foundations of Mulla Ṣadrā will direct life towards a divine life with true happiness and will suggest a different way of life. CONCLUSION: Action based on the realistic principles of Mulla Ṣadrā will guide life towards a divine life with true happiness and will suggest a different way of life.

http://p-l.journals.miu.ac.ir/article_9292_aa72e6a00d91eac8092319350b7e3da7.pdf

Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association) International Multidisciplinary Journal of Pure Life (IMJPL) 3041-8801 11 38 2024 06 01 An Analysis of the Impacts of Religious Ethics Principles on the Individual Lifestyle in the Contemporary Era 73 100 9562 10.22034/imjpl.2024.9562 EN Mustafa Askarinejad Assistant Prof. Department of Islamic Studies, Faculty of Islamic Studies, Kerman University of Medical Sciences, Kerman, Iran. Mohammad Hossein Sharifi Assisstant Prof. Department of Jurisprudence and Principles of Jurisprudence, Faculty of Jurisprudence and Principles of Jurisprudence, Islamic Seminary, Qom, Iran. Hamzeh-Ali Islaminasab Assistant Prof. Department of Islamic Philosophy and Theology, Faculty of Philosophy and Ethics, Baqir al-Olum University, Qom, Iran. Journal Article 2023 12 28 SUBJECT & OBJECTIVES: The article provides an analysis and evidence on the impact of ethical principles on individual lifestyles. Ethical principles in their moderate state are admitted and recommended in Islam. METHOD & FINDING: In an analytical-descriptive method, this study examined Islamic ethical principles and clarified their impacts on people’s lifestyles. Muslims need to be aware of ethical principles to choose a way of life that is in line with their beliefs to avoid an identity crisis. CONCLUSION: Man is in dire need of rethinking to live according to transcendental values and beliefs, particularly in the contemporary age. Islam invites humans to live based on ethical principles and harmonize their lifestyle with values and doctrines by which they can find perfection and salvation. In this respect, man is required to benefit from believing in the oneness of Almighty Allah (SWT) and the Day of Judgment as well as controlling the soul that influences people’s lifestyles. Additionally, man has to manage his/her deeds toward achieving perfection and avoiding identity crisis i.e., s/he must harmonize his beliefs with his/her lifestyle including social relations, wearing clothes, entertainment, eating habits, etc.

http://p-l.journals.miu.ac.ir/article_9562_07512c4f3e134e8451f45b0781d4ee8f.pdf

Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association) International Multidisciplinary Journal of Pure Life (IMJPL) 3041-8801 11 38 2024 06 01 Criticizing Muslim Thinkers' Views on Religion and Development in Modern Islamic Civilization 101 120 9291 10.22034/imjpl.2024.9291 EN Asghar Ali Ph.D. Student, Department of Theology, Faculty of Wisdom Studies, Al-Mustafa International University, Qom, Iran. Syed Mahdi Hoseini Assistant Prof, Department of Law, Faculty of Islamic Studies, Al-Mustafa International University, Qom, Iran. Hamid Rezania Shirazi Assistant Prof, Department of Theology, Faculty of Wisdom Studies, Al-Mustafa International University, Qom, Iran. Journal Article 2024 02 20 SUBJECT & OBJECTIVES: The emergence of the epistemic system of modernism and its epistemological requirements has caused Eastern societies, including the Islamic world, conflicts such as the conflict between religion and development and efforts to resolve it. This research aims to explain the pattern of the new Islamic civilization by emphasizing the views of Muẓaffar ‘Iqbāl from the book Islam and Science. Also, most Muslim thinkers view the relationship between Islam and its efficiency in new scientific topics, including development, as positive and admirable. METHOD & FINDING: Using the method of qualitative analysis and referring to his books, essays, and other thinkers, it has been found that the Islamic scientific tradition began at the time of the Prophet. Additionally, Islamic scientists have continued this movement throughout history with ups and downs and have rejected the discussion of conflict that has been raised by Westerners, especially Goldzihar's theory which denied the connection between Islam and science. CONCLUSION: According to Muẓaffar ‘Iqbāl, Islam is a comprehensive religion and these views and scientific theories are always changing and can be modified. Therefore, he does not consider them comparable to Islamic texts. In Muẓaffar ‘Iqbāl 's view, the Islamic tradition, relying on the approach of complementarity, can create and guide a comprehensive civilization and provide a pattern of progress in the new era.

http://p-l.journals.miu.ac.ir/article_9291_96208c943f1f27eaf34da208dede3593.pdf

Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association) International Multidisciplinary Journal of Pure Life (IMJPL) 3041-8801 11 38 2024 06 01 Ali Ṣafāei Ḥāeri’s Approach to Philosophical Counseling 121 143 9505 10.22034/imjpl.2024.9505 EN Hamzeh Mohammadabadi Ph.D. Student, Department of Educational Sciences, Faculty of Literature and Humanities, Shahid Bahonar University, Kerman. Syed Hamid Reza Alavi Prof. Department of Educational Sciences, Faculty of Literature and Humanities, Shahid Bahonar University, Kerman, Iran. Morad Yari Dehnavi Associate Prof. Department of Educational Sciences, Faculty of Literature and Humanities, Shahid Bahonar University, Kerman, Iran. Journal Article 2023 10 29 SUBJECT & OBJECTIVES: This study discusses some main approaches in philosophical counseling and explains Ali Ṣafāei Ḥāeri’s approach based on his works. METHOD & FINDING: This fundamental and qualitative study adopted a theoretical descriptive-analytical method. Ali Ṣafāei Ḥāeri’s approach can be called a truth-oriented self-transformation approach based on logical and refined thinking. The difference between his approach and others is that he draws a coherent thought system in which each sub-approach has a specific place. Moreover, he does not consider human life confined to short-term material life. CONCLUSION: In his approach, thinking should be freed from deviations, and human knowledge should start from immediate perceptions by raising fundamental questions. In the right raw materials, deliberation is done, the power of thought makes conclusions, and the results are compared with the power of reasoning and emulation. The power of perfectionism determines the best goals and the best way to reach them while man chooses with his own free will. Using these cognitions, man reaches the correct worldview and understanding based on the truth about human beings, existence, creator, purpose, and role of humans. These bits of knowledge are developed through reminders and exercises, and the philosophical advisor plays his role in all these stages.

http://p-l.journals.miu.ac.ir/article_9505_c73c040062cba74f1b305ac33567fd3c.pdf

Al-Mustafa International University (In Collaboration with the Iranian Scientific Consulting Association) International Multidisciplinary Journal of Pure Life (IMJPL) 3041-8801 11 38 2024 06 01 Extremist Thought in The New Media and Its Impact on Society (Case Study: Defense Network of The Companions and Mothers of The Believers) 145 164 9561 10.22034/imjpl.2024.9561 EN Fadwa Abdel Sater M.A, Department of Media Sciences, Faculty of Mass Communication and Documentation, Lebanese University, Beirut, Lebanon. Yahya Jahangiri Assistant Prof, Department of Shiite Studies, Faculty of Islamic Studies, University of Religion and Denomination, Qom, Iran. Asghar Masoudi Assistant Prof, Department of Shiite Studies, Faculty of Islamic Studies, Al-Mustafa International University, Qom, Iran. Journal Article 2024 01 26 SUBJECT & OBJECTIVES: Extremist thought in the new media and its impact on society, showing the role of this media, in how they employ the contents of the Islamic values and concepts, within the framework of forming a specific intellectual trend, that aims to influence the vision and convictions of individuals. This analysis also uncovers the most famous electronic communication networks, influencing the extremism and deviation of thought among Arab youth, by analyzing the path of their emergence and formation. Revealing the distortion and misinformation in the media discourse, directed through the network for the defense of the companions and mothers of the believers. METHOD & FINDING: The study relied on precise research tools, such as the technique of quantitative content analysis, the use of the framing method, and the questionnaire also are adopted. The treatment required several research approaches, such as historical, descriptive, and analytical ones. Additionally, using statistics, opinion polls, and numbers fall within the inductive approach. The comparative approach was also used when comparing theory and practice in a case study. The study showed the failure of these extremist sites to distort the image of religious thought and to deviate human societies from their nature, faith, and morality. CONCLUSION: The concepts and values broadcast by these media outlets do not bear the characteristics of thought that make them fall within Islamic thought. Those are thoughts that deviate from the values of Islam.

http://p-l.journals.miu.ac.ir/article_9561_b1006fa871a188b1c5f8fa26e235c774.pdf